Sunday, March 15, 2026

What might have been gained...

The Anglo-Norman chronicler Henry of Huntingdon paused roughly halfway through his book The History of the English People 1000-1154 to address the humanity of the year 2135. 

In science fiction literature this is generally not a great time to be on planet earth. Though in some cases we have already vacated the premises.
Henry’s message to his contemporaries was however that the end of the world was probably not as near as they might have been anticipating.
He served as Archdeacon of Huntingdon within the bishopric of Ely, up until his death c1157.


Like his father, he was a married priest. Clerical celibacy was only just being enforced by a reformist papacy keen to prevent the loss of church property through inheritances.
(When they tell you that it exists as an imitation of Christ's undivided heart, blow a raspberry.)



No Map

Over the years I have grown a little wary of initiating any discussion primarily relating to global affairs with Americans. (I'd probably need to carefully qualify this caution as relating to 'many' Americans, but down here this usually segues into 'most'.)

For years we had a neighbour from up there who was patently well-read, intelligent and broadly receptive to other opinions, but just minutes into any debate would start mentioning something clearly very significant to him called the 'New World Order' or NWO.
A populist conspiracy culture seems to run deep in the American psyche whichever end of the spectrum one is dealing with. Maybe they find their surfaces are sometimes so monotonous that they must constantly be looking beneath them.
But this is not the essence of the problem. This is more broadly the use of matters outside the USA as a fairly primitive filter for whatever fairly rigid and tribal perspective they have on matters inside the USA. You might think you are discussing global affairs with them, but in reality you almost never are.
Before their minds have boarded the mental flight beyond the international border, they have usually abandoned any attempt to pack any kind of analytical flexibility for the journey.
So, if the domestic politicians they don't like are in any way involved in global affairs, whatever they are involved in must be a practical and moral morass. And vice versa. And if their politicians — appreciated or unappreciated — are not substantially involved, is it even happening?
An extension of this projection, is that foreigners in general appear lack any real agency of their own. Their actions, and the needs driving them are as of children. (The exception is Israel, typically seen as little more than a malign extension of whatever is already darkest in America's own apparent conspiracy against the world. It's the only occasion when they consider that their own POTUS might not be the ultimate puppet master.)
And any foreign politician who in any way pushes back against an unloved domestic one is immediately heralded as some kind of lionheart, no matter how big a muppet they might actually be. (viz Petro in Colombia, Sánchez in Spain.)
On some levels this is worse than trying to converse with people wearing those distorting ideological googles, because a US passport often seems to add an extra 10-stop filter.
It’s not that Brits aren't ever like this, just not all the time.
There's no question that we spent several centuries treating the world as our plaything, yet today we are more of less capable of talking about large parts of it without mentioning members of our own government in every sentence.
As such we can appreciate a play of forces 'out there' in which we are mere spectators, tempted to actually see...or at least more readily comprehend on some intuitive level that beneath whatever mask we might habitually apply to the map, there is beneath it a face written over with complicated features laid down by historical experiences — a 'road map' to a life which is other.


Habermas

Jürgen Habermas, who has died aged 96, had a lot of interesting things to say, even if many of these tend to sound a bit like the text on motivational posters in a German office.

Anyway, here are some nuggets which shone at me...
"One never really knows who one's enemy is."
"One cannot lead a war against a network if the term war is to retain any definite meaning."
“The scientistic faith in a science that will one day not only fulfill, but eliminate, personal self-conception through objectifying self-description is not science, but bad philosophy.”
"Since our complex societies are highly susceptible to interferences and accidents, they certainly offer ideal opportunities for a prompt disruption of normal activities."
"Global terrorism is extreme both in its lack of realistic goals and in its cynical exploitation of the vulnerability of complex systems."
“Only by externalization, by entering into social relationships, can we develop the interiority of our own person.”
“A 'post-truth democracy' [...] would no longer be a democracy.”
Between Naturalism and Religion: Philosophical Essays
(And one from the tea room: "Nobody cares how much you know, until they know how much you care.")