Bibas

This family name is a handy tool for gently, rationally critiquing the shrieky 'settler colonist' narrative ("babies are colonisers too!") deployed by jihadist 'Palestinians' and their enablers abroad.

The murdered boys' most notable ancestor, named Judah, was a Rabbi in Jerusalem in the eighteenth century, whose thinking is considered a precursor of modern Zionism, in that he conceived of the anticipated movement back to Judea as both a political and a religious motion.

The Bibas surname derives from the Greek spoken in what is now Libya after the Roman expulsion, prior to Arab colonisation.

The clan established themselves as renowned physicians and rabbis in Visigothic then Moorish Iberia until they were expelled once again by the Catholic monarchs in 1492.

They then re-settled in North Africa, though parts of the family showed up in Corfu and Hebron, in the 'West Bank'.

Later, during the twentieth century, they had put down roots in Yemen until, you guessed it, they were expelled again as a result of the existential post-colonial conflict initiated by the Arabs in 1948.

Unlike the 'Palestinian' refugees created by this war, they had no help, either physical or ideological, from the UN, and so had little alternative but to shift themselves to the fledgling haven state, like hundreds of thousands of other Jews, similarly displaced at the time.

Shiri Bibas, she of the initial dead body 'mix-up', came from a Jewish family with a combined Latin American history: her father arrived in Israel from Argentina, while her mother's family had long been living in Peru.