Showing posts with label "Stephens and Catherwood". Show all posts
Showing posts with label "Stephens and Catherwood". Show all posts

Monday, December 20, 2010

Stephens and Catherwood (6): Mico Mountain

The next section of their journey into the Guatemalan interior was a white-knuckle mule trail up a steep and forested incline, where the pair had to dodge mud-holes, projecting tree roots and sudden torrents. "Withal, I felt that our inglorious epitaph might be, 'tossed over the head of a mule, brained by the trunk of a mahogany tree, and buried in the mud of the Mico Mountain,'" Stephens writes, recalling the dark premonitions which accompanied their expedition at this stage.

Nearing the summit of this most ferocious of glorified hills, they then had a most unexpected encounter...

"When, at a sudden turn, we met a solitary traveller. He was a tall, dark-complexioned man, with a broad-brimmed Panama hat, rolled up at the sides; a striped woolen Guatemala jacket, with a fringe at the bottom; plaid pantaloons, leather spatterdashes, spurs, and saddle, and the butts of a pair of horseman's pistols peeped out of the holsters. His face was covered with sweat and mud; his breast and legs were spattered and his right side was a complete incrustation; altogether, his appearance was fearful.

"It seemed strange to meet anyone on such a road; and, to our surprise, he accosted us in English. He has set out with muleteers and Indians, but had lost them in some of the winding of the woods, and he was seeking his way alone. He had crossed the mountain twice before, but had never known it so bad; he had been thrown twice; once his mule rolled over him, and nearly crushed him; and now she was so frightened that he could hardly urge her along. He dismounted and the trembling beast and his own exhausted state confirmed all that he had said.

"He asked us for brandy, wine or water, anything to revive him; but, unfortunately, our stores were ahead, and for him to go back one step was out of the question. Imagine our surprise, when, with his feet buried in the mud, he told he had been two years in Guatemala 'negotiating' for a bank charter. Fresh as I was from the world of banks, I almost thought he intended a fling at me; but he did not look like one in a humour for jesting; and, for the benefit of those who will regard it as an evidence of incipient improvement, I am able to state that he had the charter secured when he rolled over in the mud, and was then on his way to England to sell the stock."


Monday, December 13, 2010

Stephens and Catherwood (5)

Noting that Yzabal was a sickly place where one ran the gauntlet for life "even to pass through it", Stephens undertook to visit the grave site there of one Mr Shannon, his predecessor as US chargé to Central America. He was accompanied in this "sacred duty" by a compatriot, or at least...

"...a man who called himself my countryman, a mulatto from Baltimore, and his name was Philip. He had been eight years in the country, and said that he had once thought of returning home as a servant by way of New Orleans, but he has left home in such a hurry that he forgot to bring with him his 'Christian Papers;' from which I inferred that he was what he would be called in Maryland a runaway slave. He was a man of considerable standing, being fireman on board the steamboat at $23 a month; besides which, he did odd jobs at carpentering, and was, in fact, the principal architect in Yzabal, having then on his hands a contract for $3500 for building the new house of Messrs. Ampudia and Purroy. In other things, I am sorry to say, Philip was not quite so respectable; and I can only hope that it was not his American education that led him into some irregularities, in which he seemed to think there was no harm. He asked me to go to his house and see his wife, but on the way I learned from him that he was not married; and he said, what I hope is a slander upon the good people of Yzabal, that he only did as the rest did."

Stephens duly tried to persuade the said Philip to take full advantage of the padre's presence, to set a fine example to the erring non-Americans within the community, but met with only "obstinance" on the part of the handy man, who..

"...said he did not like to be trammelled, and that he might go elsewhere and see another girl whom he liked better."


Thursday, November 25, 2010

Stephens and Catherwood (4): La Dolce Vita

"The coast assumed an appearance of grandeur and beauty that realized my ideas of tropical regions. There was dense forest to the water's edge. Beyond were lofty mountains, covered to their tops with perpetual green, some isolated, and others running off in ranges, higher and higher, till they were lost in the clouds."

I wish I'd had access to this passage back in the days when Mr Parfitt used to oppress his fifth year English class at Colet Court with his stringently-held view that there is no such word in the language as "till".

Anyway, Stephens was already getting into the whole tropical adventure thing as the pair skirted around the Bay of Amatique. After PG, the next stop was a small settlement located at the mouth of the Rio Dulce, now quite widely-known to visitors to these parts, though not for the reasons anticipated at the start of that century:

"It was called by the familiar name of Livingston, in honour of the distinguished citizen of Louisiana whose criminal code was at that time introduced into Guatemala; and it was supposed, so advantageous was its position, that it would become the port of entry of Central America; but these expectations were not realized."

In 1839 one didn't have to drop into Puerto Barrios to get one's passport stamped*, so Stephens was able to press right on with Guatemala's most scenic entrada, recording the first time experience in a manner that will no doubt kindle recollections of the awe experienced by those of us who have since followed in his backwash.

"A narrow opening in a rampart of mountains wooed us on, and in a few moments we entered the Rio Dolce. On each side rising perpendicularly from three to four hundred feet, was a wall of living green. Trees grew up from the water's edge, with dense, unbroken foilage, to the top; not a spot of barrenness was to be seen; and on both sides, from the tops of the highest trees, long tendrils descended to the water, as if to drink and carry life to the trunks that bore them. It was, as its name imports, a Rio Dolce, a fairy scene of Titan land, combining exquisite beauty with colossal grandeur..."

The pair had been led to expect a degree of "gambolling" of monkeys and parrots, but instead found the steep gorge strangely quiescent during their up-river excursion to the harbour of 'Yzabal'.

"The pelican, the stillest of birds, was the only living thing we saw [wot no herons?], and the only sound was the unnatural bluster of our steam engine. The wild defile that leads to the excavated city of Petra is not more noiseless or more extraordinary, but strangely contrasting in its sterile desolation, while here all is luxuriant, romantic and beautiful."

It would seem that they passed up on the opportunity to try some of the local delicacies, such as these freshly harvested jutes:


* The customs post was then located beside Lake Isabal.

Thursday, November 18, 2010

Stephens and Catherwood (3) - Punta Gorda

Having quickly exhausted the possibilities of Belize City, Stephens and his limey sidekick embark on a short steamboat ride down the coast to Punta Gorda. This vessel...

"...was the last remnant of the stock in trade of a great Central American agricultural association, formed for building cities, raising the price of land, accommodating emigrants, and improvement generally. On the rich plains of the province of Vera Paz they had established the site of New Liverpool, which only wanted houses and a population to become a city." *

One of the tag-alongs on board was a man of the cloth, who duly asked permission to inflict some rites of passage on the local inhabitants, then predominantly Carib indians. The latter were initially suspicious of this padre, for he was unable to speak a word of Spanish, for them the one true badge of orthodoxy, but in due course "when they saw in him his gown and surplice, with the burning incense, all distrust vanished." More fool them.

The opportunities for holy wedlock were thin on the ground because most of PG's menfolk were out and about engaged in fishing and other bread-winning activities, so the main custom of the day presented itself as a long line of women with babes in arms. Stephens ruminates on his own roping-in that day:

"I became godfather to a Carib child; fortunately, its mother was an honest woman, and the father stood by at the time. In all probability I shall never have much to do with its training; and I can only hope that in due season it will multiply the name and make it respectable amongst the Caribs."


* This detail reminded me of a passage I read earlier this week in Jon Lee Anderson's biography of Che Guevara. The soon-to-be-born revolutionary's mother had just eloped with Guevara Lynch to the rather leafy frontier district of Misiones, funding her new husband's dream of owning a Yerba Mate plantation out of her inheritance. There they got about on the Ibera, "a Victorian paddle-wheel steamer that had done prior service carrying British colonials up the Nile." Are you thinking what I'm thinking? How the heck did it get across the pond?


Monday, November 15, 2010

Stephens and Catherwood (2) "The last place made"

It was full moonlight when the boy mounted the deck and gave us the pilot's welcome. I could not distinguish his featurs, but I could see that he was not white; and his voice was as soft as a woman's.

After eighteen days of "boisterous weather" the Mary Ann passed alongside Lighthouse Caye and approached 'Balize', at which point her captain invited on board a lad of about sixteen, described above by Stephens. He was the son of a professional pilot engaged by a large, mahogany-laden brig in St George's Bay.

The next morning the passengers would disembark at a warehouse owned by the evocatively-named Mr Coffin, and shortly thereafter John Lloyd Stephens himself was partaking of what was locally known as the 'second breakfast' at the home of a merchant.

The gentleman sat on one side of the table and his lady on the other. At the head was a British officer, and opposite him a mulatto; on his left was another officer, and opposite him also a mulatto. By chance a place was made for me between the two coloured gentlemen. Some of my countrymen, perhaps, would have hesitated about taking it, but I did not; both were well dressed, well educated, and polite. They talked of their mahogany works, of England, hunting, horses, ladies, and wine; and before I had been an hour in Balize I learned that the great work of practical amalgamation, the subject of so much angry controversy in the States, had been going on quietly for generations ; that colour was considered mere matter of taste ; and that some of the most respectable inhabitants had black wives and mongrel children, whom they educated with as much care, and made money for with as much zeal, as if their skins were perfectly white.

I hardly knew whether to be shocked or amused at this condition of society; and, in the meantime, joined Mr. Catherwood, to visit the house offered by Mr. Coffin. It was situated on the opposite side of the river, and the road to it was ankle-deep in mud. At the gate was a large puddle, which we cleared by a jump; the house was built on piles about two feet high, and underneath was water nearly a foot deep. We ascended on a plank to the sill of the door, and entered a large room occupying the whole of the first floor, and perfectly empty. The upper story was tenanted by a family of negroes; in the yard was a house swarming with negroes; and all over, in the yard and in front, were picturesque groups of little negroes of both sexes, and naked as they were born. We directed the room to be swept and our luggage brought there; and, as we left the house, we remembered Captain Hampton’s description before our arrival, and felt the point of his concluding remark, that Balize was the last place made.


John Lloyd Stephens was nothing less than what we English refer to as a 'good bloke'. But he was also a bloke of his times, and although he would — famously — go on to accommodate into his worldview the notion that the great Mayan ruins he and Catherwood catalogued had been constructed by the rather tattered indigenous communities living nearby, he was playing to his less enlightened stateside readers a bit when he reported that the brightest and most improving pupils at the negro schools behind Government House were "those who had in them the most white blood."

Belize, not to become a British crown colony until 1862, was very much ahead of the curve when it came to emancipation. Only a couple of months before the Mary Ann's arrival, the condition of the black portion of the portion of the population (4000/6000) had been improved, legally at least. It had anyway, Stephens notes, always been...

...better than that of plantation slaves; even before the act for the general abolition of slavery throughout the British dominions, they were actually free; and on the 31st of August, 1839, a year before the time appointed by the act, by a general meeting and agreement of proprietors, even the nominal yoke of bondage was removed. The event was celebrated, says the Honduras Almanac, by religious ceremonies, processions, bands of music, and banners with devices: “The sons of Ham respect the memory of Wilberforce,” - ” The Queen, God bless her,” – ” M*Donald for ever,” – ” Civil and religious liberty all over the world.” Nelson Schaw, ” a snowdrop of the first water,” continues the Almanac, ” advanced to his Excellency, Colonel M*Donald and spoke as follows: ‘ On the part of my emancipated brothers and sisters, I venture to approach your Excellency, to entreat you to thank our most gracious Queen for all that she has done for us. We will pray for her ; we will fight for her ; and, if it be necessary, we will die for her. We thank your Excellency for all you have done for us. God bless your Excellency 1 God bless her Excellency, Mrs. McDonald, and all the Royal family! Come, my countrymen, hurrah ! Dance, ye black rascals ! the flag of England flies over your heads, and every rustle of its folds knocks the fetters off the limbs of the poor slave . Hubbabboo Cochalorum Gee ! ”


The President's special emissary also pays a visit to the barracks where he finds a regiment of black soldiers, many of whom form the remnant of an old Jamaica unit which had BEEN enlisted at the English recruiting stations in West Africa. "They carry themselves proudly, call themselves the 'Queen's Gentle-men,' and look down upon the 'niggers'."

Stephens, himself a lawyer, was to find men and women of mixed race amongst the judges and jurors at the Grand Court. It would be interesting to know whether the racial categories he uses in his report — sambo, mulatto etc. — were imported by the visitors, or whether they were still formal and socially-significant distinctions in the Belize City of 1839. The terminology employed by the warlike red-coats at the barracks suggests that it was still some way from complete harmony amongst the various demographics and their skin tones, as indeed it is today.

Saturday, November 13, 2010

Stephens and Catherwood (1)

"Being intrusted by the President with a Special Confidential Mission to Central America, on Wednesday the third of October, 1839, I embarked on board the British brig Mary Ann, Hampton, master, for the Bay of Honduras."

This week I not only discovered that I could add John Lloyd Stephens (1805-52) as a Facebook friend, but also that his Incidents of Travel in Central America, Chiapas, and Yucatan has been serialised as an online journal, starting with his arrival in 'Balize' in the autumn of 1839.

Anyone with the most minimal interest in this region ought to at least take a peak at the four volumes comprising Stephens's account of his two expeditions to Central America, each time accompanied by the British architect and artist Frederick Catherwood. I discovered these two wonderfully urbane gents at univesity and have periodically returned to the Incidents for a spot of vicarious adventure.

The original expedition might have kick-started the modern profession of Mayanism, but its original fact-finding intent was not explicitly archaeological, for the secret and confidential nature of the mission had more to do with finding out on behalf of the US Government who exactly might be in charge of its equivalent down here. As Stephens explains...

"Three great parties at that time distracted Central America: that of Morazan, the former president of the Republic, in San Salvador, of Ferrera, in Honduras, and of Carrera in Guatemala..then regarded as the head of a troop of banditti, a robber and an assassin; his followers were called the Cachurecos (meaning false coin)."

Stephens and Catherwood would soon be trying what the Canonigo Castillo in Guatemala "called the 'national dish', fregoles, or black beans fried, which fortunately for our subsequent travels, we 'cottoned' to at once." Don't we all?

Another familiar impression was the one Stephens formed on the state of Guatemala's most important highways. I've quoted this before, but it can bear a reprise:

"This is the great high road to the city of Guatemala, which has always been a place of distinction in Spanish America. Almost all the travel and merchandise from Europe passes over it; and our guide said that the reason it was so bad was because it was traversed by so many mules. In some countries this would be a reason for making it better; but it was pleasant to find that the people to whom I was accredited were relieved from one of the sources of contention at home, and did not trouble themselves with the complicated questions attendant upon internal improvements."

Welcome to Guateliving, as someone used to say!

Anyway, tomorrow we'll yank the pair back to the harbour of Belize City, where their adventure began, and where Stephens had to come to terms with the first great marvel of the isthmus, that tiny metropolis's fairly advanced state of racial integration.