There are several points of view or even world-views which have informed the conflict in the Levant over the last 80 or so years.
The Arabs will tell you that the perverse mindset which trumps all others is Zionism. In truth no serious historical analysis is likely to conclude that this particular ism, understood as some sort of malign western-colonialist ideology, has been the key driver. And the Arabs are conspicuously slippery on this matter, using the term to refer to either a niche form of ethnocentric extremism or all Jews no matter how they think, according to the way it suits their argument and current state of mind.
In as much as whenever someone chants 'Free Palestine' what I usually hear - according to context, though actually not really - is 'Destroy Israel', and as I could never support the latter proposition, you could tar and feather me as a Zionist, but it would be churlish to do so, especially as I am very much on the record for my abhorrence of all forms demented ideology and childish sloganeering as ways of dealing with the world's problems.
In as much as whenever someone chants 'Free Palestine' what I usually hear - according to context, though actually not really - is 'Destroy Israel', and as I could never support the latter proposition, you could tar and feather me as a Zionist, but it would be churlish to do so, especially as I am very much on the record for my abhorrence of all forms demented ideology and childish sloganeering as ways of dealing with the world's problems.
Next up for consideration, Jihadism. It's been around for over a millennium, and what we really need to consider here is the way it has more recently become entangled with 20th century European death cult extremism, specifically in the form of the Muslim Brotherhood and then later as Hamas. This unlikely cocktail form of ism is especially relevant today, though the Arabs of this region openly flirted with hateful Nazi nonsense some time before the end of colonial rule and this connection with fascism has persisted.
Is this really then all about deciding which of the available partisan dogmas one finds most repellant?
I would argue not, because the finger pointing over formalised ideas only serves to disguise the fact that one particular perspective above all others has led to the slaughter of many thousands: the unwillingness of the Arabs to accommodate themselves in any way with the post-imperials set-up which was presented to both them and the Middle Eastern Jews. The latter did indeed accept significant compromises, but the Arabs chose the most violent version of winner takes all and lost. Pretty much everything else surely stems from that.
There are sections of the extreme wings of both camps who like to point the finger at us Brits, the suggestion being that we dropped the ball and that the actions of my immediate ancestors were at best unhelpful. Yet, given the collective mentalities then prevalent, I think Britain did ultimately make a fairly decent attempt to pinpoint a post-colonial resolution which all sides could live with. Arab intransigence was and is the problem.
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